About Us. Occult sect "school of skills for further energy-informational development" (deir) by Dmitry Vereshchagin

Founded in January 1999 .

Education at the DEIR School is carried out according to the methodology described in the books, the author of which is D. S. Verishchagin. The main element of the technique is work with sensations. During the training, students are taught to listen, isolate, manage and interpret their own feelings. The main research tool is self-observation.

Promotion according to the methods of DEIR is carried out through sequential paid training in five basic courses - steps. Paid seminars on specialized topics are also regularly held. Books that outline the basic steps and some of the larger workshops have been made available to the public and are available for download.

The program of the DEIR system includes a variety of methods of the so-called "energy-informational interaction with the outside world", such as: skills of field sensations, control of one's own energy, protection from external influences, programs for achieving goals, techniques for influencing others, methods for enhancing intuition and creative abilities , the formation of good luck and increasing charisma, etc.

Philosophy

DEIR teaches the skills of mastering one's own "energy" and consciousness. Listeners are invited to develop sensations, while the theoretical base is present only to create a model of how the techniques work. There is no philosophical and ideological background, but there is a clearly distinguishable ideological core:

1) everyone is responsible for his actions only himself (“all adults”);
2) only the person himself knows what is good for him and what is bad;
3) everyone should be happy (“fulfillment of true desires”);
4) morality and immorality are artificial categories (“the Universe contains all paths”);
5) guilt - a harmful feeling imposed on a person (“true karma therapy”);
6) God is absolutely indifferent to all human affairs (“do not ask God to scratch your back”);
7) the universe - the mind of God ("world currents");
8) there are no accidents, etc.

Main idea

The texts of D. S. Verishchagin's books deal with the development and new stages of personal evolution. The barrier is the usual way of functioning in society, which limits the creative potential of the soul and mind. It is argued that using the practical skills of DEIR, a person can gain true freedom, health and strength. According to the supporters of DEIR, this system provides a large number of techniques with the help of which some other system of interaction with the world is acquired. Supporters of DEIR argue that all the techniques (skills) described in the book work quite accurately. In the texts of D. S. Verishchagin's books, the demystification of many concepts is constantly asserted.

Description of steps

1. Acquisition of psycho-emotional independence, correction of the psycho-emotional state

At the 1st stage, students are taught to feel the biofield, manage their own energy, diagnose and remove the so-called. "energy-informational lesions", to carry out the prevention of physiological diseases, to establish a "protective shell" that cuts off the suggestion unauthorized by consciousness. The step is the base for all subsequent ones. Basic skills: control of "energy flows", sensation of the etheric body (in the terminology of DEIR - the projection of the physical body), the basics of seeing the aura, the shell of cutting off unauthorized suggestion ("set" by the students themselves in a full-time lesson under the guidance of a teacher).

2. Acquisition of skills to achieve social goals, correction of psychological blocks

At the 2nd stage, students are taught to use tools to test the "truth" of desires, to program their own subconscious to achieve their goal, to program others to help achieve their goal, and to gain the necessary confidence to overcome obstacles on the way to the goal. Tools are also provided for correcting ineffective behavioral patterns - the so-called. "karmas".

3. Acquisition of skills for effective social interaction

At the 3rd stage, students are taught to momentarily influence others and read certain sensations that are objective and unambiguously interpreted - intention and elementary desire. On the basis of a database of simple sensations, students learn to create structures and programs for the minds of other people.

4. Creating a "more efficient" psyche

At the 4th level, students are taught, using the skills worked out at the previous levels, to transform the inner space of the psyche in such a way that the mind and body, according to the instructors, get the possibility of a wider range of states and sensations, and also increase the ability to concentrate, create " mental images”, improvement of social and physiological activity, the emergence of the so-called. "three-dimensional vision" of the material and ideal world.

5. Event Shaping Skills

The fifth step gives the techniques for the existence of an individual in the supra-gregorial layer. The step is divided into 3 parts.

1. Dealing with randomness in the outside world. "Open" and "closed" paths.

2. Creation of emotional vectors of movement of consciousness. Influence on the event through consciousness. Creation of additional instruments of influence on the outside world.

3. Creation of a tool for ordering significance with a tendency to increase the "branch".

Branches

There are branches of the DEIR school in many countries of the world. The following countries are listed on the official website in the branches section: CIS countries, Estonia, Belgium, Bulgaria, Great Britain, Germany, Greece, Israel, Ireland, Spain, Italy, Canada, Poland, Romania, USA, Finland, France, Japan, Latvia.

Criticism

Representatives of the anti-cult movement have repeatedly criticized the DEIR school in public. Chairman of the Expert Council for the State Religious Expertise under the Ministry of Justice Russian Federation, President of the anti-sectarian organizations "Russian Association of Centers for the Study of Religions and Sects" (RATSIRS) A. L. Dvorkin classifies the DEIR school as a "totalitarian sect".

Employees of the Ukrainian information center “Dialogue”, which studies the destructive activities of sects, issued a statement, which, in particular, states the following: “The sect has an absolutely totalitarian structure, the levers of control of which are with the leaders. Due to the use of extremely dangerous psychotechniques in the cult practice of the sect under the guise of bioenergetic exercises and trainings, the number of victims of the sect is growing, mainly with disorders and mental disorders.

see also

• Psychonetics

Notes

Links

• Conclusion "On the system" Further energy-informational development (DEIR) "" Candidate of Medical Sciences G. V. Shostakovich (unavailable link)
• “New sect DEIR. Doctrine Analysis and Criticism. Directory "Religions and sects in modern Russia" (Novosibirsk), D. Lionov
• Gushchin A. N. Bioenergetics and other pseudoscientific views in architecture / Academic Bulletin UralNIIproekt RAASN - issue 1-2010

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See what "DEIR" is in other dictionaries:

DEIR- School of further energy-informational development http://www.deir.ru/​ energy ... Dictionary of abbreviations and abbreviations

DEIR (Further Energy Information Development) is a new age occult movement founded in January 1999. Education at the DEIR School is carried out according to the methodology described in the books of D. S. Verishchagin. The main element of the technique is working with sensations ... Wikipedia

dei- (deir, deikher) bad, aya, oh Degyop, shIop Iofyr dei Ar kebar dei Ar shy dei Symadzher dei Gogur dei ... Adygabzem izekhef guschiIal

The style of this section is not encyclopedic or violates the norms of the Russian language. The section should be corrected according to the stylistic rules of Wikipedia. Reality transurfing is a teaching published by Vadim Zeland since 2004 in the book series of the same name ... Wikipedia

Sixth Department (VI O.) of the Military Intelligence Directorate (UVR) of the USSR. The year of foundation was 1933. The tasks of the department included obtaining and processing proactive information about the enemy, analyzing and predicting the development of situations using the methods of hypnosis, extrasensory ... ... Wikipedia

This article is about the social movement group. For the musical style, see New Age Music. New age (eng. New Age, literally " new era”), the religion of the “new age” is the general name for the totality of various mystical currents and movements, in ... ... Wikipedia

This article lacks links to sources of information. Information must be verifiable, otherwise it may be questioned and removed. You can ... Wikipedia

This article is about a social movement group. For the musical style, see the article Music of the New Age New Age (eng. New Age, literally "new era") is the general name for the totality of various occult mystical currents (movements). Also called movement ... ... Wikipedia

ALEXANDER/ 10.02.2019 In order to engage in DEIR, you need someone who can SHOW, that is, BY INTRODUCING THE STATE, to show a person WHAT IS ENERGY INFORMATION STREAMS !!! I only read DEIR, but it was dedicated before DEIR appeared on the shelves, more precisely in 1989-91. And when I explain the simplest tricks from the book "Liberation" to my "custodians" and, by laying on hands, I put them into a state of trance and they begin to FEEL THE STREAMS ... Well, if we carry out the KARMA CLEANING technique where the ward focuses on the negative pursuing him and in the trass state on my command, with energy support, it goes into the past ... Finds a source that recodes to positive! He begins to understand WHY DEIR IS NEEDED FOR and along the way he experiences SATORI --- PERFECT CONDITION!!! And then I recommend them to get acquainted with the DEIR. Someone just reads and someone even took courses ...

Lana/ 01/13/2019 Once I passed 4 steps. It depends on the teacher (I had an amazing teacher at the 1st stage, I felt everything as if in reality! But already at the second third stage the teacher was so-so and everything went down the drain. And the second stage is the MOST IMPORTANT after the shell - there is work with karma. On The 4th stage teacher was great - but she didn’t go with me because of the cracks with the second stage - and it’s very difficult to work completely independently.In general, DEIR techniques are not given to everyone, I’ll forgive NLP, by God!Moreover, I write honestly, if not to engage in DEIR all the time, it will be a waste of time. So, think. Well, of course, a point is a little expensive for Russians, club ones are also not cheap ....

That/ 10/15/2018 Yes, I can say why all this will not work. When I was just starting to study, such a suspicion arose. And that was about 6 years ago, it was one of the first systems I got acquainted with the bark. "best" condition. I don't remember exactly what it is called in Deir. And the thing is that a person SIMPLY CANNOT create this state, he cannot imagine it. This is actually why he began to study because his state is far from ideal. And then he is immediately told to imagine yourself in the best state. THIS IS IMPOSSIBLE. and all this is a dead end. The fact is that in order to achieve such a state, you may have to go through MANY different techniques, installations, work with the past, energies, etc. etc. And here they say right away, but let's enter the optimal state, THIS will NEVER be possible to do with the amount of garbage that can be in a person. Or a person is tied with many threads to heavy loads, and they tell him to jump over there to that branch and hang on it. And no matter how much he jumps, he will not succeed. did it with his mind. And in reality, he will still engage in self-deception in the same position. in fact, no progress has taken place one iota, and the person simply engaged in mental musturbation. And the whole system is repelled from this, and as a result, naturally, no results occur, since a person cannot be in the state that is required of him, but instead will be all this time in the same position as at the very beginning, as I said due to the inability to fulfill the required "initial" state of happiness or whatever it is called

Galina/ 1.09.2018 I have read 4 books by Dmitry Vereshchagin. Feelings of ascending and descending energy flows are difficult, but the feeling

Charcot/ 06/28/2018 Unfortunately, a dead-end direction that, apart from self-deception, does not give any fruit.

KEK/ 06/9/2018 I can’t boast that I have gone through all the steps, but I can definitely say that at least these books are worth reading. There is a lot of information expressed from a rather interesting angle. If you don’t understand everything literally, but using your mind, understand how to adapt this information to your life, to your situations, then it turns out excellently - from being a follower you suddenly begin to understand how to become a leader; you were used, but you suddenly begin to understand that you are not a victim, but a predator. Definitely, all the information that is given in the books should be adapted. If you do not understand how to do this, then the time has not come. Only 3 years after reading the first stage, I began to understand and apply that knowledge in my life. With the right mentor, you can probably do it 3 times faster.

ndrudark/ 06/9/2018 People come to your senses!!! Firstly, this system is officially recognized by the scientific commission as a totalitarian sect, and secondly, since 2003, I myself have not only been familiar and have gone through all the steps and other additional trainings, but I know how it all ends, All the people standing at the helm of this sect Immoral freaks (especially Stavropol and Krasnodar region) who, for the sake of money, will not only drive you crazy, but also set you up and put you in jail ...

Ludmila/ 03/28/2018 "charlatans", "dropouts". How much poison. And you go through all the steps, live with it for ten years, and then we'll talk. Techniques are excellent. It is difficult to get information from books, you need to go through full-time training. I have been living outside of school for six years and I use the knowledge gained 100%. If you want to change your life for the better - learn.

Valery/ 26.12.2017 Dear administrators and readers!
Does anyone have Vereshchagin "Psychic as a psychic. Non-magical magic."
Please post. I would very much like to read it.
Thank you in advance.

Nika/ 24.11.2017 All the best in development! I also downloaded the books, we'll see. Nika, you especially success on your way. You are my namesake!!

Nika/ 11/24/2017 Oh, my namesake is here! Very interesting. Nika Deir, thanks for sharing your experience. Good luck in development!

Alicia/ 11/12/2017 I met the DEIR system in 1999 - if you seriously engage in and combine theory with practice - this gives excellent results - the main thing is not to be lazy!

Yasana/ 3.10.2017 A few years ago, one of my random acquaintances advised me to read books about deir. But I forgot about it. I started reading other books, and today the taxi driver advised me to read about deir. When I opened it and immediately remembered. Accidents are not accidental.

Angelina/ 2.03.2017 It is simply necessary to work everywhere and always, there are no magic wands. In any system, according to any method, one must work seriously. That's all.

In the late 90s of the XX century, a new occult sect appeared in Russia called the School of Skills for Further Energy-Informational Development (DEIR). Despite the fact that DEIR is developing quite actively and has branches in many cities of Russia and even abroad, there is little information about this movement. In this article, we will try to fill this gap...

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Read also on the topic:

• DEIR (Further Energy-Informational Development)-Fornit
• Soul hunters. Occult sects DEIR and "International Academy of Kabbalah" by M. Laitman- Olga Skalman
• Followers of the DEIR sect hold ethereal legs with ethereal hands and kill babies- Tatiana Karpacheva

***

In the late 90s of the XX century, a new occult sect appeared in Russia called the School of Skills for Further Energy-Informational Development (DEIR). Despite the fact that DEIR is developing quite actively and has branches in many cities of Russia and even abroad, there is little information about this movement. In our article, we will try to fill this gap: we will give general review teachings of DEIR, let's try to figure out how scientific the foundations of the teachings of this organization are, how it relates to traditional religions, and we will try to substantiate the reasons that make us classify DEIR as an occult sect. At the same time, I would like to immediately emphasize that all information about the DEIR, which will be given in this article, is borrowed exclusively from books published by the sect itself. The article is based not on the opinions of its former followers about the DEIR, but on a study of the primary sources of the sect itself. I would like to hope that readers, before passing judgment on this work, will analyze the argumentation of our statements about DEIR. Let's start with summary the history of this organization.

The mythology of the sect says that the beginning of DEIR was laid in 1982, when Colonel (part-time psychic) ​​Peter Keldorovsky invited Dmitry Verishchagin, who, according to Verishchagin himself, worked at that time in a secret laboratory near Yekaterinburg, to take part in the Shepherd project , which was developed by direct order of the Central Committee of the CPSU (1). Verishchagin agreed and went to work in a laboratory located in a village near Novosibirsk and engaged in the development of this project. The goal of the Shepherd project was to create a "psychotronic weapon" that would allow the country's population to be manipulated through mass suggestion. Four people took part in the work: Alexey Gryshchak, Petr Keldorovsky, Sergey Desmentsov and Dmitry Verishchagin. Work on the project progressed successfully and finally took shape in 1988. Soon, the secrecy stamp was removed from the project, changes took place in the country, as a result of which the authorities were not up to the Shepherd project. In 1992, Verishchagin and Keldorovsky quit and, as the author writes, "... were under the gun of psychotronic weapons"(2). Apparently, the former employer decided to get rid of unnecessary witnesses: Keldorovsky dies of a heart attack, Gryschak - of some kind of tumor in 1994. Sergei Desmentsov leaves for America, where his traces are lost. In Russia, there remains only one of the participants in the Shepherd project - Dmitry Verishchagin, on whose behalf most of the books published by DEIR are published. It is interesting that Verishchagin goes underground, and his student Kirill Titov (3) begins to carry DEIR to the masses. This is such an interesting story. First of all, it is striking that it is impossible to check it. All who could confirm its truth have died, emigrated or gone underground. As for the appeal to secret projects for the creation of psychotronic weapons, this is very reminiscent of an argument to authority: trust the DEIR, because it was developed in the secret laboratory of the Central Committee of the CPSU! In this case, the argument is incorrect, since it cannot be verified. This means that the founders of DEIR offer their readers to take their word for it.

Before proceeding to the consideration of the teachings of this sect, let us quote one interesting quotation from the book of Verishchagin and Titov: "In order to avoid misunderstanding, I want to say this again. In this book there is no ideology. It does not impose stereotypes of behavior and opinions about what is good and what is bad (highlighted by us. - V.P.). Therefore, when I say that, while interacting with the Higher Forces, you need to know their laws and behave in this way and not otherwise, I hope you do not perceive this as an attempt to restrict your freedom, undertaken on my part"(4). The authors claim that there is no ideology in their literature. Let us clarify the meaning of this concept so often used in Russia: ideology is "a certain set of ideals, values, goals and views through which a certain community of people expresses their attitude to the existing social reality, its individual problems and conflicts"(5),"... a system of political, legal, moral, aesthetic, religious and philosophical views, in which people's attitude to social reality is recognized and evaluated"(6). Thus, if DEIR declares that it does not offer any ideology, this means that DEIR does not offer any religious and philosophical views, does not impose, in the language of Verishchagin and Titov, "opinions about what is good and what is bad", and also does not evaluate the existing social reality in any way. But is this true?

The doctrine of the soul that exists in the DEIR is distinguished by its originality. From the point of view of the Dairians, "... the soul is a matrix, it is a crystal that grows throughout a person's life. By itself, it is not aware of anything, because it is only a scheme, a holographic structure that has absorbed all the patterns of personalities that once existed. It simply abides in unconsciousness after the death of the physical body, from birth to birth" (20). As you can see, the soul is a matrix that records the reincarnation experience of past lives, the soul itself is unconscious and capable of growth. DEIR believes in both karma (21) and reincarnation: "... the soul allows a person to go through the process of reincarnation"(22). How do people know about past reincarnations? All thanks to some "highly authoritative" personalities: "…Thanks to the contactees(23), mediums, outstanding people who remember their incarnations, and scientific research know that many truly spiritual personalities themselves choose whether to remain free energy entities after death or reincarnate on earth in the next incarnation ... "(24). Interestingly, even some areas of occultism reject mediums, for example, agni yoga: "The medium is but an inn for disembodied liars"(25). Claims of scientific evidence for the theory of reincarnation are also just a myth (26). What else can DEIR tell about the soul? "... the soul is not an energy-informational entity, not a memory, not actually our joys and sorrows - this is what is called consciousness ... the soul is a certain principle, or a structure, or a scheme, or a matrix, according to which our entire energy-informational essence is built, everything our subtle bodies and all their content, which makes up our consciousness, the crystal of meanings"(27). Simply put, the soul is consciousness. Further, we can learn that DEIR preaches pantheism: "... the soul is a part of a single world soul, which does not yet belong to us personally as a specific person and individuality"(28);"The soul of an individual person is a part of the world soul, and it is one with the laws of the world soul, lives according to these laws. It is the soul that helps a person to feel the existence of God, to understand the higher laws of the world order, to feel orderliness, harmony and animation of the world around"(29).

What "new" DEIR reveals to the world about a person? First of all, that the nature of God and man are identical: " Man has the same nature as God..." (highlighted by us. - V.P.) (30). Moreover, as Verishchagin writes: "Our world has a consciousness that we call God. Man is a logical product of the same laws as God, a part of God..."(31). Man is a part of God! Wherein, "... the thoughts of man, ... as we know, ... are the thoughts of God ..." (32). It is interesting that the motives of human actions do not lie in the field of free will, but depend on the energy supply of a person: "... both a person's motives and his ability to spend energy on himself - on maintaining his body in a healthy state depend on the correct energy supply. If a person does not receive normal, correct energy supply on time, then he loses all his energy potential, thus dooming yourself to sickness and suffering"(33). DEIR does not shy away from the occult theory of subtle bodies: "In addition to the dense physical body, a person there are still a number of subtle bodies (highlighted by us. - V.P.) - energy-informational structures invisible to the ordinary eye, perceptible primarily by our consciousness, which together constitute the energy-informational essence of a person. Each of these bodies corresponds to a certain level, or layer, of the energy-information field, and each subsequent body is a finer structure in relation to the previous one.(34). But, despite the fact that DEIR shares the occult theory of subtle bodies, for some reason this does not prevent Verishchagin from speaking about this theory in the most unflattering way: “The fact is that the popular literature of our time ascribes a myriad of different “bodies” to a person. Many of our readers, of course, know about this - although we will use this terminology for the first time in our manual. So, in addition to the physical, the following bodies are attributed to a person: ethereal, astral, mental, causal, buddhial, atmanic, brahminical.

Where do these terms come from? ... And they appeared only in the imagination of those popularizers who deliberately complicate the truth only for the reason that they themselves do not really know it. If you do not know the truth, speak vaguely and confusedly. Can't explain anything - come up with a new term (highlighted by us. - V.P.) . Here are the simple laws of "creativity" of all kinds of charlatans.

This system of "thin bodies" of a person is artificial, because it does not reflect any reality. This is pseudo-information(35). One can agree with the conclusion that the theory of thin bodies is pseudo-information. The truth is not clear: if the theory of thin bodies is pseudo-information, why does Verishchagin himself use it and why does he use the terminology with which pseudo-information is transmitted?

What is the DEIR teaching about God? DEIR teaches that God is the soul of the World (36). God is the consciousness of the World (37): "Our world is one huge information structure, which is the carrier of one giant consciousness - God. We, our consciousness, are connected with it by an infinite number of threads of common processes that flow through us and make a person a part of the general consciousness of the Universe" (38). God Consciousness is all around us: "Higher consciousness is around us"(40). According to the teachings of DEIR, God has a beginning, He can develop, God is the world: "If we imagine the moment of the so-called Big Bang that created our Universe (the theory, by the way, does not contradict the presence of God in the World, which in this case was born simultaneously with the world ...) .... The world ... is God at the same time, develops and complicates its consciousness ... "(41). God cannot be known "Man will never know God - the meanings that the universal consciousness contains, accompanying the processes of the movement of the Universe, will forever remain incomprehensible to us, ... a person will always be smaller than the world, will always remain a part of it and will never comprehend the consciousness of God, of which he is a part"(42). What are the ways of interaction with God of man? "... how do we interact with the consciousness of the world, with God?... We, in the course of our activity, and especially in the course of our thinking, bring new meanings into the world. We bring them directly into the orderings that form the basis of God's consciousness. Each time, plucking a blade of grass or planting a tree, we add a new sensation to the consciousness of God in two ways - by feeling and understanding the action itself ... and by introducing a change directly into the order of the world, and therefore, into its consciousness .... That is, a person creates a new thing in the world consciousness, at least in two ways - by feeling oneself and by physically influencing the world. But there are two more ways! ... this is the influence through the collective mind of mankind. The other is the direct influence by thought"(43). But this means only one thing: a person can change the consciousness of God.

The DEIR rejects the need for the existence moral ideal, it is believed that its presence leads to the appearance of guilt in a person (44), in addition, DEIR rejects morality on the grounds that "morality is the most important lever for manipulating people..."(45). Titov believes that with the help of the manipulation of moral values, those in power keep the population of their countries under control: "that's why any authority in any religion first of all tries to find the moral and ethical side - even if initially there was no morality there at all..."(46). DEIR justifies the existence of evil and even the betrayal of Judas: "Evil is indispensable in our world, since it is impossible to create a new one without destroying the old, but destruction must certainly be followed by creation ... one cannot turn into a preacher of good who completely denies evil ..."(47), "Another simple example is Judas. His act (meaning cheap corruption with far-reaching consequences), of course, is subjected to human judgment and does not deserve approval. But let's look at things from slightly different positions. After all, in fact, if not for Judas, then Christ's mission would not have been fulfilled. So what did he do - he was simply seduced by silver and lost his soul? Or maybe he rejected his own salvation and went to crime so that Christ could perform his feat and save mankind? Maybe God himself directed his act? We don't know"(48). Indeed, if you read the New Testament diagonally, you may not know much, for example, the words of Christ about His mission in the light of the betrayal of Judas, affecting, on the one hand, the theme of God's foreknowledge, on the other hand, the freedom of human choice: "The Son of Man goes as it is written of Him, but woe to that man by whom the Son of Man is betrayed (highlighted by us. - V.P.): It would have been better for this man not to have been born."(Matthew 26:24) . By the way, Verishchagin's idea about the "nobility" of Judas Iscariot is not new: he wrote about this idea back in the 4th century. St. John Chrysostom: “But another will say, if it is written that Christ will suffer so, then why is Judas condemned? He fulfilled what is written. But he did it not with that thought, but out of malice. from guilt. But no, no. Both are worthy of innumerable torments, although the world was saved. For it was not the betrayal of Judas that brought us salvation, but the wisdom of Christ and His great providence, which turns the evil deeds of others to our advantage. Well, you ask If Judas had not betrayed Him, would anyone have betrayed Him? If all were good, then the building of our salvation would not have been completed. - Yes, it will not be. For the All-Wise Himself knew how to arrange our salvation, even if there was no betrayal... Therefore, lest anyone think that Judas was the ministry of dispensation (salvation. - V.P.) , Jesus calls him the most unfortunate man" (highlighted by us. - V.P.) (49). If we accept the logic of DEIR, then Judas becomes a martyr, but who, from the point of view of such logic, becomes God, who, as the creators of this sect suggest, could direct his act?

Of course, all of the above is only part of the DEIR teaching, but it also allows you to get a general idea of ​​​​the organization with which we are dealing.

Having sowed the seeds of vanity in the souls of his followers, DEIR provokes the further development in them of a sense of proud superiority over others: "Readers of my first book can rightly call themselves my students. Thanks to the method they have learned, they are already very different from ordinary people"(71);"With your very existence, you harmonize the whole world" (72);"... you know about life and the true nature of things much more than the people around you" (73);"... compared to most people, whom, as you remember, in one of the books we likened to unborn embryos, you are already quite an adult and even a giant"(74). But this is still far from the limit of the megalomania of the founders and followers of the DEIR school. It turns out that DEIR is ready to compete in power with ... the Lord God (!!!): " We got access to those levers that are held in the hands of higher entities, including God himself (highlighted by us. - V.P.). We are already radically different from the majority of representatives of the human race, enslaved by the lower forms of field life ... "(75). DEIR uses such a concept as "inductive myth" (76). What it is? This concept can be defined as follows: the "inductive myth" DEIR calls the ideology created by "mediators" between God and people. These "intermediaries" set themselves the goal of manipulating people into submission to their influence. The main instrument of manipulation is the feeling of guilt instilled in people. Interestingly, in one of his books, Verishchagin points out "... signs of these inductive myths. Firstly, as soon as some kind of "benefactor" appeared, who in every possible way emphasizes his superiority over you (he knows more, knows more, he is free from karma, unlike you, he is "advanced", and you are a nonentity, he is generally better in every respect), and you really feel in front of him "unworthy", "insignificance", "an empty place" - run away from such a "benefactor", he is trying to introduce another inductive myth into you! " (77). As we can see, the Deirovites clearly emphasize their superiority: they know more, are able to do more, and in general are better than all other people. Maybe, using their own terminology, DEIR is an inductive myth?

Is DEIR a science? The answer to this question is easy: no! What are the reasons for such a response? First of all, where are the roots of DEIR? Here is how Verishchagin answers this question: "From Eastern techniques, ... from the world of psychology and psychotronic laboratories, a field of knowledge has emerged that has many names. Non-verbal psychology, energy-information science, bioenergetics, extrasensory perception, bioenergy, psychology of energy-information exchange .... You cannot list all the names, just as you cannot list all the mystical ornate , delusional and frankly charlatan explanations of the phenomena that this field of knowledge deals with"(78). There are no such scientific disciplines as extrasensory perception, bioenergetics, energy-informational science, bioenergetics. All the above names: "bioenergology", etc. are different names for the same pseudo-religious trend - the occult. As for "all mystically ornate, delusional and frankly charlatan explanations of phenomena", then, apparently, the creators of DEIR consider their own version of "bioenergology" scientifically more substantiated than other modifications of this pseudoscience, however, one cannot but agree with the characteristic of this field of "knowledge" in itself. At the same time, the language of the DEIR School is filled with occult terms, which she herself frankly admits: "...for now we will use the already established terms of bioenergy - simply because there are no other terms"(79). As you can see, there are no other terms for the founders of DEIR, unlike, say, Christians. Language reflects the thinking of a person, his worldview. The language of the Deirovites reflects their worldview, which is occult in content, so there is no other terminology for them. But at the same time, proclaiming the fundamental principle of life "single energy-information field of the Universe", DEIR recognizes: "... We do not know what the nature of this energy is. It is enough that a person can feel it. Let's agree that energy is our sensations, and sensations are our energy.(highlighted by us. - V.P.)" (80). Interesting definition energy, right? On what basis does DEIR believe that the nature of the Universe is exactly as it appears in its understanding, that this "energy" has the properties that are attributed to it, if nothing is known about its nature? Titov writes about it "energy-information field": "... the field can hardly be registered directly,... however, it can be felt" (81). What area of ​​science puts forward theses that are not supported by anything, except for references to subjective sensations? Such an approach has nothing to do with science. Science cannot assert the existence of any field unless it is confirmed experimentally. Titov calls to consider your feelings and sensations as energy. But feelings are subjective. The very idea of ​​determining the truth of any phenomenon based on sensations is false. This approach is called "emotional truth theory" and says: "Truth is what I feel"(82). Such a definition is inadequate, since it considers reality from a private, incomplete position; it does not correlate truth with objective reality. Titov writes: "...despite the lack of contact with popular and official science, bioenergetic practices live and flourish..."(83). As you can see, Titov himself admits that there is no contact between bioenergy and science, but the passionate desire to give his teaching an aura of scientific character gives rise to the following argument: "I know that the skills of this field of knowledge work, but I also know that the arguments of orthodox science are perfectly correct"(84). The fact is that "... and the field, and energy, and energy-information interactions - all this is reality. But the reality of the second level. Objective, but intangible"(85). Apparently, this can be understood as follows: both science is true, and DEIR is true, it's just that science, absorbed in the study of the material, has not yet matured to DEIR. What DEIR does is part of the practice of any psychic: "In order to carry out mind reading, remove pain, manage luck and luck, diagnose, influence the psyche of another person, penetrate dreams, work from photography, you only need to feel subtly and do not need to climb into the jungle of psychology"(86). It’s really not worth getting into the “wilds” of psychology, since the pseudoscientific nature of DEIR is visible to the naked eye: "...in order for the psyche to be able to interact with one or another element of reality, we absolutely do not need to understand the mechanism of the emergence of this reality .... To interact with reality, the psyche needs only one thing - that this reality is reflected by the psyche"(87). To interact with Deir's "reality" understanding of the "mechanisms of interaction with reality" may not be necessary, but that's just such an approach can not be called scientific. Any scientist first of all asks himself the question what he is dealing with and what is the nature of the phenomenon. But, as mentioned above, DEIR has nothing to do with science, because DEIR does not set itself the task of "... to judge the subtleties and details of the mechanisms of the Higher processes. Our task is to fit into these processes and get the result"(88).

Verishchagin-Titov's books refer to the authority of certain "scientists" who allegedly proved the existence of the energy-information field to confirm the truth of their teachings and the theory of the energy-information field. The authors do not provide any specific references, which is quite understandable, but indicate a number of surnames. What are these surnames? Verishchagin names Kulagin, Uri Geller, and Juna Davitashvili (89). But the results of studying the extraordinary abilities of Kulagina proved that she was a fraud. Researchers have repeatedly found magnets on her body, which Kulagina hid in her bra and shoes. When she was convicted of a hoax, Kulagina threw tantrums (90). As for Uri Geller, first of all, let us remind those who have forgotten, and inform those who did not know that in his youth, Uri Geller, living in Israel, studied illusionism and mastered it professionally, to the same, many of his "miracles" were subsequently repeated by ordinary magicians who did not at all claim to have any paranormal abilities. Repeated attempts to investigate the "phenomenon" of Geller under the lenses of cameras revealed the unscrupulousness of this person. Uri Geller, as well as Kulagina, were ordinary swindlers who made money and fame on people's gullibility (91). As for the "phenomenon" of Juna Davitashvili, the number one psychic in the Soviet Union, in this case the situation is generally anecdotal. Back in 1981, scientists, having carefully measured the fields of Juna Davitashvili, with the help of which she was engaged in treatment, issued her a USSR patent No. 955942, Cl. A61 1/42 (92), containing the characteristics of her field, as studies have shown, the radiation of Mrs. Davitashvili is no different from the radiation of any other person. Juna Davitashvili was so shocked by this discovery that she did not appear in public for some time and refused to call herself a psychic, but the thirst for money and fame won. In general, the results scientific research such a phenomenon as extrasensory perception showed that psychics are people with mental disabilities and their activities should be studied not so much by physicists as by psychiatrists (93).

In the article, we have repeatedly stated that DEIR is an occult teaching, but is there any direct evidence of this in the texts of the books of the DEIR founders themselves? Yes, there is, for example, the following: "Today, more and more people, regardless of age, nationality and skin color, go to esoteric knowledge"(94). Obviously, DEIR recognizes the authority of Theosophy (95). The fact that the DEIR teaching includes a magical component, its creators do not even hide: "Have you ever thought about what magic is? What, do you remember horror stories about evil wizards, sorcerers and sorcerers? Or have you already outgrown these stupid primitive ideas about magic that ordinary people have? I hope so. What for centuries was called magic, in fact, is the means of influencing the world around us. People have been inventing magical rituals for a long time. They also used other methods. And what, in your opinion, is prayer, if not a means of influencing the world around you? And there are other, also, by the way, well-known from time immemorial, although they were called differently, means - for example, visualization techniques. When, with the help of a certain procedure, a person programs an upcoming event, visually and emotionally imagining it to himself as if the event had already happened. And under certain conditions, this event will certainly materialize"(96). Prayer is a dialogue with God, and not a method of manipulating the world, however, let's talk about Verishchagin's religious and theological knowledge in more detail.

Verishchagin and Titov in their books demonstrate complete ignorance of Indian philosophy, which is not at all surprising for those people who are trying to make money on people's ignorance. For example, in the works of Verishchagin and Titov, it is stated that the Mahabharata (97) appeared four thousand years before the birth of Christ (98). In fact, the formation of the Mahabharata occurred in the period from the beginning of the first millennium BC. to the first half of the first millennium from R.Kh. (99). The creators of DEIR claim that the Mahabharata "... twice as old as the Old Testament"(100). I would really like to know the source of such ridiculous information, because “Even if we do not take into account the uncertainty in the dating of the Book of Job and the sources that Moses could have used, the first of the books of the Bible was written no later than 1400 BC, while the last was written shortly before 100 AD. "(101). Further, Titov writes: " … Sankhya teachings(102) ... later embodied in Buddhism, because only the great Shakyamuni (Buddha) was the first to go this way to the end ... "(103). In Hinduism, all philosophical schools are divided into two large groups: orthodox and unorthodox. The difference between them is that the orthodox accept the authority of the Vedas, the unorthodox reject it. Sankhya is an orthodox school, Buddhism belongs to the unorthodox. The Sankhya school was founded by Kapila. How, then, could the Buddha realize Samkhya, and even be the first to go through it? Titov states that the authority of the Mahabharata in Hinduism is higher than the authority of the Vedas: "... in order to regulate the mechanism for managing the entire social structure of India with the help of religion, a text was created that supposedly interprets, but in fact distorts the Mahabharata - the Vedas"(104). In reality, the Vedas are older than the Mahabharata: the text of the Vedas took shape in the period from the end of the second century BC. and before the beginning of the first millennium BC (105). In Hinduism, all religious texts are divided into two classes: smriti and shruti. Smriti is a sacred tradition, tradition is considered the basis of smriti, in fact, smritis is an interpretation of the Vedas (106). Shrutis are the Vedas, they are considered eternal and not created, but only seen by the sages. In orthodox Hinduism, the Vedas are the highest authority. Mahabharata refers to smriti. One could cite many more untrue statements by Titov and Verishchagin about Hinduism, but, in our opinion, the facts cited also show the incompetence of the creators of the DEIR in this area.

How does DEIR relate to traditional religions? Extremely negative. The creators of DEIR are as competent in Christian theology as they are in Hinduism. Studying Christianity according to Verishchagin's descriptions, one can only be surprised at the human imagination, implicated in terry ignorance. Verishagin writes: "It is not for nothing that the Bible says that man is created in the image and likeness of God. A person who grows to the perception of the highest discovers God in himself. It is no coincidence that all religions say that God is within us! But an ordinary person cannot understand this. This can be understood and feel only those who have grown to a new evolutionary stage and have felt their unity with the entire Universe and with the Divine.

A person who has discovered the properties of the highest in himself, joins the property of God - to create, to be the Creator, to create something new around him: new life, new circumstances, new "accidents".

And do you really, having received such an opportunity, will you refuse it? Is it really more pleasant to be an ordinary passive contemplator? But this is absolutely not typical of a person. Being a "servant of God" is not for us. For us - to be a co-creator" (107). What can be said when commenting on such "theological" passages by Verishchagin? As you can see, even "growing up to a new evolutionary stage", should not be ignored, at least self-education. Ignorance does not paint anyone. Not all religions claim that God is within us, for example, Buddhism generally denies the existence of God (108). As for the fact that man is created in the image and likeness of God, the Bible really says this (Gen. 1:26-26; 5:1-2), but what does this mean in Christian theology and what does it have to do with DEIR? First of all, this means that a person has freedom (109), free will. By the way, about freedom. Deirites are looking for freedom from energy-informational vampires, Christians are looking for freedom from sin, and these are completely different things. Freedom in DEIR is only proclaimed, but in reality, DEIR convinces its followers that the motives of a person's actions depend on energy influences on him from outside (110). Christianity teaches that no matter what influence a person experiences from the outside, for example from demons, no one can deprive him of his free will: “No other temptation has come upon you than a human one; and God is faithful, who will not allow you to be tempted beyond your strength, but when tempted will give relief, so that you can endure”(1 Corinthians 10:13). DEIR inspires its followers that all people are slaves to some abstract, soulless laws, the violation of which leads to catastrophic consequences: "Thus, the living, intelligent, conscious world around us has created the most reliable rules of" safety precautions ". If a person can harm this world, if a person becomes across the current, the world will simply neutralize this person. There are different methods for this - up to physical destruction .

Now you understand how important it is to know the laws of this world, to know this safety technique. By violating them, you cause damage to yourself and even put yourself in mortal danger.

But for those who know these rules and follow them, the world allows them to use their resources. You can use these resources, as you already understood, to achieve the desired and change the future"(111).

For any Christian one of the most important concepts is repentance. Repentance is the basis of a Christian's spiritual life: "...repent, for the kingdom of heaven is at hand" (Matthew 3:2). What can we read about repentance in Verishchagin? For example, the following: "... the cornerstone of Christianity is the concept of repentance. That is, a person must seek the evaluation of his deed from God, realizing that in His eyes he is always sinful - but God is merciful and can forgive these sins. Otherwise, punishment in the afterlife follows. ... For lack of a direct connection of the parishioner with God, it is proposed to repent, of course, before the church hierarch. He will also decide what is subject to release and according to what protocol " (112). It is not the place to tell what the essence of Repentance is, Christians know this, and it is useless to talk about it with the Deirites. Let's pay attention to the final part of the quote. Verishchagin claims that a Christian does not have a direct connection with God, therefore he repents before the priest, and he absolves sins according to the "protocol". In the books of Verishchagin himself, one can find the following statement: "Besides, God hears a person's prayer and answers it. Both the prayers of sinners and the prayers of the righteous equally reach His ears..."(113). If God hears the prayers of Christians, then why did Verishchagin get the idea that Christians do not have a "direct connection" with God? Or while composing one paragraph, I forgot the content of another? Only God forgives sins (Mark 2:7). The priest is a witness (2 Cor. 4:5; Matt. 20:24-28), in many respects his participation in the sacrament is to cause a feeling of shame in a person, he must help with advice, spiritual guidance. The priest intercedes for the sinner, prays that the Lord will forgive him. From Verishchagin's statement about the "protocol" according to which sins are supposedly forgiven, it is clear that Verishchagin himself has never been to confession in the Orthodox Church in his life. In general, from everything we have said above, we can conclude that Verishchagin, like Titov, does not shine with knowledge in Christian theology. Getting acquainted with the teachings of the DEIR, it is easy to see that it proclaims the doctrines rejected by Christianity. As mentioned above, DEIR recognizes the law of karma: "Whatever happens to us, the soul chose it by itself. For one reason or another. Nobody punishes anyone in our world! It's time to understand this and stop stupidly sighing:" Oh, why is God punishing me? "We are all with you - grains of sand in the face of Eternity. Too much honor for a man - for God to condescend to everyone with punishment. Did you think about it? Did you think that you deserve such close attention of God? Well, you know, this is pride. You exaggerate your sins - but they are not worth a penny. Nobody punishes anyone. What we choose is what we have. Let's be adults smart people. Learn this simple truth (114). The doctrine of faith in the DEIR is very peculiar: "... let's get back to the methods of changing "random" coincidences. There are many such methods, many of them work successfully. But, we note, they only work when the "key" to these methods is correctly selected. Give the simplest person the most beautiful visualization technique, the best magical ritual And he can't do anything. Why? Yes, because for the successful operation of these methods, one very important condition is needed. Need faith.

I will say right away: I do not in any way put a religious meaning into this concept. The faith I'm talking about is faith not in someone or something. This is a logically indefinable feeling - just a feeling of faith. It is something like a constant inner inspiration.

Faith is the most accurate definition. The feeling of faith is precisely the spark invested in a person by the Almighty. The feeling of faith is what allows a person to create, interfering with the movements of the world and making his own, albeit a small, contribution to it.

As you can see, such an idea of ​​faith has nothing to do with religious dogma"(115).

Above in the article, we already talked about the belief of the DEIR in the existence of egregors that zombify people. The DEIR also includes the Church as egregor formations: "Any Church is a very powerful energy-informational structure of an egregorial nature, which with its energy can resist other connections that conflict with its properties"(116). If the Church has an egregorial nature, it is not difficult to conclude what, according to the DEIR, it does. Does DEIR recognize truth behind religions? "... one cannot say that in religions ... there is no truth at all. They are partly related to truth, and partly not. Yes, even in such a distorted perception of reality, which is reflected in religions ... there are grains of truth"(117). What is, from the point of view of DEIR, the Orthodox Church? Above, we have already written about such a Deir term as "inductive myth", let us remind readers that "inductive myth" is an ideology that allows you to zombie people, subordinating them to someone else's will. So, from the point of view of DEIR, the Orthodox Church is a zombie organization: "... adherents of inductive myths are very fond of using a certain kind of vocabulary. Therefore, as soon as you hear characteristic phrases in someone's speech, know: this is the carrier of an inductive myth that can be contagious! We have all heard these words and phrases many times - and these concepts are given by inductors not as terms for analyzing the world, but as something that makes a person behave in one way or another.Here are examples of some of them: "The Will of the Higher Forces", "God's will", "Good", "Bad", "Sin", ... "Rules", "A person must" (highlighted by us. - V.P.) ... and so on, and the like - you get tired of listing.

Why so many high words? Yes, very easy! After all, if a person cannot explain and prove anything logically, he immediately invents "Higher Forces", on behalf of which he acts. He wants everything in this world to be in accordance with the myth he invented! ... While people are possessed by a hidden sense of guilt - any inductor(the one who spreads the myth. - V.P.) will not be left without bread and butter. He only needs to mention the magical phrase "Higher Powers" - and that's it, an uncritical attitude to everything that he will say is guaranteed! As well as uncritical obedience to the inductor itself. As you can see, this is very convenient for many fans of manipulating people" (118). If Christ taught: "Ask, and it shall be given you…"(Matt. 7:7); "... whatever you ask in prayer with faith, you will receive"(Matthew 21:22); "And if you ask the Father anything in My name, I will do it, that the Father may be glorified in the Son. If you ask anything in My name, I will do it"(John 14:13-14), then DEIR teaches the exact opposite: “As soon as you are offered to ask for something (no matter what) good, mercy, help, that is, to use not your own strength and mind, but the strength and mind of others, know that you are asked to let your enemy in. The enemy because he inclined and willing to govern you. And act accordingly to avoid trouble." (118). There is no place for God in the "skills system" of the DEIR, here a person "saves" himself: "Our thought is able to influence the world ... it is able to have a direct impact on events, and for this there is no need to appeal to higher powers, because your own thought is already one of the thoughts of the world consciousness"(119). DEIR clearly put an equal sign between holiness and magic: "Quick help to an outsider can only be provided by an experienced magician, a living saint, an egregorial leader, a powerful psychic or another high-level professional"(120). Let us draw the attention of readers to some contradiction: on the one hand, in the teachings of DEIR, egregors are energy-informational vampires that must be fought, but it immediately turns out that an "egregorial leader" can help the suffering.

Let's summarize. Assurances that DEIR does not impose any ideology do not correspond to reality. DEIR forms certain ideas about God, the world and man, sets an attitude towards the surrounding world, towards society, and an extremely negative one, which can provoke a rejection of a member of the organization from society. It is possible that the history of DEIR and its founder Dmitry Verishchagin were invented by Kirill Titov to increase the credibility of his organization (121).

Can DEIR be called an occult sect? We have already tried to show that the DEIR teaching is occult in content. Let's talk about the DEIR sectarianism. On the DEIR website, to the question whether DEIR is a sect, the following answer is given: "No - firstly, they do not talk about faith in school, because this is a personal matter for everyone. Secondly, they do not talk about good and evil and do not offer a way of life. There is no guru and there is no submission at school. All methods are published in books and on the website. The school does not offer help, but teaches you to help yourself. The student is independent, including from the school"(122). Well, let's think about this answer.

First of all, the incorrectness of the question is striking: name at least one sect that recognizes itself as such. There are no such sects. Next, the statement: " at school(DEIR - V.P.) don't talk about faith conflicts with the fact that DEIR forms an idea of ​​God and man and sets before its adherents the task of interacting with a certain force, "energy-information field".

Deirites claim that "Don't talk about good and evil" while clearly defining their attitude to the existence of evil and convincing their adherents of its necessity. DEIR rejects morality (123), but there is morality "... a way ... to streamline relations between people based on generalized ideas about the norm, principles and ideals, leading to the value of good" (124). Is not the rejection of morality an unambiguous definition of one's position in relation to the good?

"All methods are published in books and on the website", but this does not prove that DEIR is not involved in the sectarian world. For example, the teachings of Jehovah's Witnesses are also published in books and magazines published by this sect, but this does not stop them from being sectarian. The presence of some secret teachings is not a mandatory sign of sectarianism. At the same time, it should be taken into account that sects in most cases do not recognize the existence of such teachings in their system.

"Do not offer a lifestyle". The way of life in the books of Titov-Verishchagin is offered in the most obvious way: let's remember at least learning how to manipulate the world. The way of life depends on the worldview, but it obviously changes in a person who has become a member of the DEIR.

"There is no guru in the school." And who in DEIR is actually Dmitry Verishchagin? Doesn't Kirill Titov recognize him as his teacher (125), i.e. guru (126)? Or does the DEIR have neither a teaching nor a teacher, and everyone who comes to this organization creates his own teaching? But in that case, why is there so much noise about "charlatans" (127) who "forge" the teachings of DEIR? Does that mean the original still exists? And if there is a teacher, there is a school created by him, there is a desire to keep it "clean", then why these assurances about the absence of a guru?

"The school does not offer help" - an outright lie, compare with the words of Verishchagin himself: "... you will be part of a new energy unity... Contact us in difficult times, and we will come to the rescue... there is no death, we will respond from beyond the border... feel the connection with me, the author of these lines... create a new free humanity..."(128). Here it would be appropriate to recall the main call of the DEIR for the liberation of energy-informational vampires who have subjugated the whole world from power, through the rejection of society. What develops in the souls of the Deirites this constant refrain of teaching? That's right, fear, fear, which, as you know, is an excellent tool for manipulating people. As you can see, all the signs of sectarianism are evident: isolationism, elitism, the presence of a guru, lies (let us also recall the arguments about Hinduism and Christianity here), the prerequisites for the development of phobias, and a negative attitude towards traditional religions. In our opinion, there are more than enough grounds for recognizing DEIR as a sect. Given the occult nature of the teachings of the DEIR, it can be classified as an occult sect.

Let us pay attention to one more important proof that the DEIR organization belongs to the sectarian ones. Suppose a person believed the promises of Verishchagin and Titov and joined the DEIR. What's next for him? "... you have gained knowledge, experience and skills of the first stage of the DEIR system. Have your relations with the outside world changed? How exactly have they changed? Objectively for the better. - not for the best ... no matter what, you must be sure that you are right"(129). Interesting logic: relationships with the outside world "changed objectively for the better" but people don't notice it. What conclusion should he draw from this? As you know, in sects there is one crafty principle that sounds like this: the sect is always right, if something does not work out, then the problem is not in the sect, but in the person himself. As you can see, in DEIR they teach that, despite the fact that a person does not see changes for the better, he must still be sure that he is right, or rather, that the sect is right. But what about the call to trust your feelings, or if feelings contradict the ideological guidelines of the DEIR, then they should not be trusted? Moreover, Verishchagin writes: "If you are now in some confusion and confusion of spirit - congratulations: you are on the right path" (130). Symptomatic statement: if you feel worse, then you are on the right path of Further Energy-Informational Development! I wonder what will follow if a person, having become a member of the DEIR, ends up in a psychiatric hospital: maybe the teachers of this sect will congratulate him on his new spiritual achievements?

At the end of the article, a simple song from the children's movie "The Adventures of Pinocchio" is recalled: "... while fools live in the world,deceit to live us, therefore, from the hand ". I would like to hope that this article will help reduce the number of Pinocchio and make life difficult for Basilio's cats and Alice's foxes.

References

1. See: Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.10-14.

2. See: Ibid. 2005. -p.14.

3. Ibid. -p.70.

4. Verishchagin D.-S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -S.63.

5. Philosophical dictionary. M., Republic. 2001. -p.199.

6. Brief philosophical dictionary. Ed. Doctor of Philosophy A.P. Alekseev. M., prospect, 2002. -p.129-130

7. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.17.

8. Ibid. -p.16.

9. Ibid. -p.16.

10. Ibid. -p.25.

11. Verishchagin D.S. Animation technique. Book one. SPb., Nevsky prospect, 2005.-S.16-17.

12. For more details, see: Pitanov V.Yu. Facets of the occult: from hermeticism to magic and extrasensory perception. See: http://apologet.orthodox.ru

13. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. St. Petersburg, Nevsky Prospekt, -S.56.

14.- Verishchagin D.S. Wisdom: A system of skills for further energy-information development, stage V, stage two, part I. SPb., Nevsky prospect, 2005. -p.33.

15. Ibid. -p.24-25.

16. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.46.

17. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.271-272.

18. Verishchagin D.S. Formation: The system of skills for further energy-informational development, stage II. SPb., Nevsky prospect, 2005. -p.8.

19. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.339-340.

20. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -S.287.

21. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.431.

22. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -S.374.

23. For contactees, see: Pitanov V.Yu. Channeling: "channel" or "gutter"? See: http://apologet.orthodox.ru

24. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.287-288.

25. Living ethics. Signs of agni yoga. 228.

26. See: Pitanov V.Yu. Judgment of conscience: agni yoga against Christianity. See: http://apologet.orthodox.ru

27. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -S.302.

28. Ibid. -p.366.

29. Ibid. -p.374.

30. Verishchagin D.S. Wisdom: The system of skills for further energy-informational development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.46.

31. Ibid. -p.49.

32. Ibid. -p.51.

33. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.53.

34. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.298.

35. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -S.75.

36.- Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.43.

37. Verishchagin D.S. Wisdom: The system of skills for further energy-information development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.7.

38. Ibid. -p.43.

39. Ibid. -p.11.

40. Ibid. -p.45.

41. Ibid. -p.46-47.

42. Ibid. -p.48.

43. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -S.89-90.

44. Ibid. -p.21.

45. Ibid. -p.21.

46. ​​Verishchagin D.S. Wisdom: The system of skills for further energy-information development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.7-8.

47. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -S.111.

48. Op. Quoted from: Archbishop Averky Taushev. Four Gospels. Apostle. Study Guide Holy Scripture New Testament. M., ed. Orthodox St. Tikhon Theological Institute. 2002. -S. 289

49. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.9.

50. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -S.282.

51. Ibid. -p.412.

52. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.41.

53. Verishchagin D.S. Formation: The system of skills for further energy-informational development, stage II. St. Petersburg, Nevsky prospect, 2005.-p.9.

54.- Ibid. 2005.-p.9.

55. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.23.

56. Verishchagin D.S. Calendar DEIR: full program for the year. SPb., Nevsky prospect, 2005. -S.11.

57. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.307.

58.- Verishchagin D.S. Formation: The system of skills for further energy-informational development, stage II. SPb., Nevsky prospect, 2005.-p.174.

59. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.101

60. Verishchagin D.S. Animation technique. Book one. St. Petersburg, Nevsky prospect, 2005.-p.17.

61. Ibid. -p.111.

62. Ibid. -p.115

63. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.282.

64. Ibid. 286.

65. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.283.

66. Verishchagin D.S. Animation technique. Book one. SPb., Nevsky prospect, 2005.-p.24.

67. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. St. Petersburg, Nevsky Prospekt, 2005. -p.294.

68. Ibid. -p.119.

69. Ibid. -p.35.

70. Verishchagin D.S. Formation: The system of skills for further energy-informational development, stage II. SPb., Nevsky prospect, 2005.-S.10-11.

71. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.492.

72. Ibid. -p.297-298.

73. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.283.

74. Verishchagin D.S. Calendar DEIR: full program for the year. SPb., Nevsky prospect, 2005. -S.79.

75. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -S.96.

76. Ibid. -p.97.

77. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.69.

78. Ibid. -p.72.

79. Ibid. -p.36-37.

80. Ibid. -p.72.

81. A short guide to world religions. SPb., Shandal. 2000. -p.269.

82. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.69.

83.- Ibid. -p.70.

84. Ibid. -p.70.

85. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. III and IV stage. SPb., Nevsky prospect, 2004. -p.24.

86. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005.-p.71.

87. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.50.

88. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.20.

89. Mazurkevich S.A., Taitskaya A.I. Occultism and mysticism. Donetsk. Scythian. 2004. -p.271.

90. Geisler Norman.L. Encyclopedia of Christian Apologetics. SPb., Bible for everyone, 2004. -S.1074.

91. Moiseeva N.I. Biorhythms of life. St. Petersburg, CJSC "Aton". 1997. -p.33-34.

92. For more details, see: Pitanov V.Yu. Facets of the occult: from hermeticism to magic and extrasensory perception. See: http://apologet.orthodox.ru If Verishchagin and Titov consider themselves such great psychics, then why don't they demonstrate their abilities to the whole world and receive a tidy sum, which a number of foreign foundations have already offered to for the presence of extrasensory abilities in the tested conditions, with a detailed fixation of everything that happens and in the presence of scientists and illusionists, they showed themselves. See: Mazurkevich S.A., Taitskaya A.I. Occultism and mysticism. Donetsk. Scythian. 2004. -S. 266-268.

93. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.270.

94. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.59.

95. Ibid. -p.52.

96. Mahabharata is an ancient Indian poem, which tells about the struggle for the throne between two branches of the royal family of Kuru - Kauravas and Pandavas. See: Hinduism, Jainism, Sikhism. Vocabulary. M., Republic. 1996. -p.472.

97. Verishchagin D.S., Titov K. True Karma Therapy. SPb., Nevsky prospect, 2005. -p.11-12

98. See: Hinduism, Jainism, Sikhism. Vocabulary. M., Republic. 1996. -p.268.

99. Verishchagin D.S., Titov K. True Karma Therapy. SPb., Nevsky prospect, 2005. -p.11-12

100. Geisler N.L. Encyclopedia of Christian Apologetics. SPb., Bible for everyone, 2004. -p.149.

101. Sankhya - orthodox philosophical school Hinduism, which preaches dualism. See: Hinduism, Jainism, Sikhism. Vocabulary. M., Republic. 1996. -p.389.

102. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -p.11-12

103. Ibid. -p.21.

104. See: Hinduism, Jainism, Sikhism. Vocabulary. M., Republic. 1996. -p.118.

105. Ibid. -p.402.

106. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.52.

107. See: Pitanov V.Yu. A Christian practicing Buddhism - is it possible? See: http://apologet.orthodox.ru

108. On faith and morality according to the teaching of the Orthodox Church. Ed. Moscow Patriarchy. 1991. -p.83.

109. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.53.

110. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.58.

111. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -p.27-28.

112. Ibid. -p.27-28.

113. Ibid. -p.18.

114. Verishchagin D.S. Confidence: The system of skills for further energy-informational development, stage V, the first stage. SPb., Nevsky prospect, 2005. -p.53.

115. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.209.

116. Verishchagin D.S. Wisdom: The system of skills for further energy-informational development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.13.

117. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -p.97-98.

118.- Verishchagin D.S. Animation technique. Book one. SPb., Nevsky prospect, 2005.-p.136.

119. Verishchagin D.S. Wisdom: The system of skills for further energy-informational development, stage V, second stage, part 2. St. Petersburg, Nevsky Prospekt, 2005. -p.56.

120. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005.-p.208.

121. Let's think together: if Dmitry Verishchagin really exists, then why is his academic degree not indicated anywhere in the books? Or did the Central Committee of the CPSU allow people from the street to access its secret developments? Is it possible to find out which university the creator of DEIR graduated from and what is his specialty? Where did you do graduate school? Who was his academic advisor? Or is that also classified information? If Verishchagin is a great scientist, why do his books lack references, why does the reader get the impression that they were written by a mediocre student? For example, in the books of Dmitry Verishchagin and Kirill Titov there are many stories of this kind: "one woman in one city ..." - and this was written by people of science? … There is no doubt that whoever the authors of DEIR are, they have nothing to do with science.

122. - www.deir.ru/deir_faq/faq5.html

123. Verishchagin D.S., Titov K. Therapy of true karma. SPb., Nevsky prospect, 2005. -p.21.

124. Brief philosophical dictionary. Ed. Doctor of Philosophy A.P. Alekseeva.M., prospect, 2002. -S. 232

125. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -S.70.

126. See: Hinduism, Jainism, Sikhism. Vocabulary. M., Republic. 1996. -S. 155

127. Verishchagin D.S., Titov K. True Karma Therapy. SPb., Nevsky prospect, 2005. -p.249.

128. Verishchagin D.S., Titov K.V. Complete training course of the DEIR School of Skills. I and II stage. SPb., Nevsky prospect, 2005. -p.9.

129. Ibid. -p.297-298.

130. Verishchagin D.S. Calendar DEIR: full program for the year. SPb., Nevsky prospect, 2005. -p.56.

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